Farsi Reflections

Le Gordon Wells

The CIALL-supported Island Voices presence at NATECLA 2025 has paid immediate dividends, in the form of a new Farsi version of the “Multilingual Memories: Birmingham 1984” film looking back 40 years at the Industrial Language Training Service.

Evidently it struck a chord with conference participant Parnaz Pourshakibaee, who showed immediate interest in the theme, and responded with enthusiasm to the invitation to make a new version in her own language.

She also provided a full transcript of her voiceover narration, so enabling us to create another first – a Farsi Clilstore unit, incorporating full text with the video embedded so you can listen and read at the same time!

Wordlinked Clilstore transcript: https://multidict.net/cs/12522


Currently affiliated with South and City College Birmingham, Parnaz teaches across multiple levels and begins a new role in September as an Assessor and Trainer of Foundation Studies at the same institution. With a background in TESOL and TEFL, and experience in translation and bilingual communication while working with Médecins Sans Frontières between 2010 and 2013, she values multilingualism and the importance of learners’ mother languages in effective cross-cultural communication and language learning.

Parnaz writes:

“My introduction to the CIALL project commenced with my attendance at the NATECLA conference 2025, where I had the fortunate opportunity to meet Sardul Dhesi and Harmesh Manghra. Through their kind introduction, I became acquainted with the CIALL project and their colleague Gordon Wells, who encouraged me to translate the introductory clip of ‘Multilingual Memories, Birmingham 1984’ into Farsi.

These multilingual colleagues shared their language memories, reflecting on and exploring how their mother tongue, alongside formal English, has shaped their identity and teaching practice, and why the preservation of heritage languages is so important. Their reflections on multilingualism and their nuanced understanding of students from diverse linguistic backgrounds resonated deeply with me, given my commitment as an EFL/ESL teacher and my experience as a bilingual Farsi-English speaker. Consequently, I was inspired to want to share these insights with the Persian-speaking community.

Through my small contribution in translating and narrating the film in Farsi, I reflected more than ever on the role of other languages in a multicultural society.

I believe that the ‘Island Voices’ project is more than merely an educational resource; it represents an environment in which multilingualism is celebrated as a valuable asset. The ‘Extensions’ section, and particularly the Birmingham film for an English urban context, illustrates how linguistic and cultural diversity is an integral part of life throughout the country, with valuable support from the tireless and ongoing efforts of linguists and other dedicated organizations.”

For our part, we’re very grateful for Parnaz’s informed and skilful engagement with our multilingual mission, and the addition of yet another language to our Other Tongues portfolio. We now have the Birmingham film in 15 different languages, with 8 female voices and 7 male. And we’re always interested in new contributions!

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Tadhail air Island Voices – Guthan nan Eilean

Creole Connections

Le Gordon Wells

The Island Voices “Capture and Curation” approach is highly productive of new material in new languages to add to the original Hebridean focus on Gaelic and English, and it sometimes takes us to places where community language connections with our home territory may not always be immediately obvious. As we fill out new gaps which our CIALL-supported Extensions initiative has opened up, here are four new videos in Jamaican and Haitian Creole, adding to Caribbean-Hebridean links not often explored.

Audrey West, with Jamiekan ina Wielz, was our opening pioneer in taking our documentary plus interviews format beyond Scotland and into Wales, and also adding samples of poetic verse to the mix. Naturally, she followed that up later with her Jamaican voiceover of Ifor ap Glyn’s subsequent Welsh contribution. Here she completes the set with Jamaican versions of our documentaries on the three other writers so far featured – Donald S Murray, Christie Williamson, and Martin MacIntyre.

Donald:

Clilstore transcript: https://multidict.net/cs/12480


Christie:

Clilstore transcript: https://multidict.net/cs/12481


Martin:

Clilstore transcript: https://multidict.net/cs/12488


As Audrey’s own documentary illustrates, the Jamaican community presence in the UK is now of long standing. That includes the linguistic presence too, though widespread recognition of Jamaican speech as a fully functional communicative system perhaps remains elusive, with its rule-governed grammar blindly ignored by users of the “broken English” label. We congratulate Audrey on her determined promotion of her first language in a diasporic setting, and are thankful for the support of the Jamaican Language Unit at the University of the West Indies in helping to kickstart this aspect of our work.

Within a Caribbean context, the neighbouring Haitian Creole provides an interesting comparator. Here, Mavreen Masere adds to her first voiceover of Audrey’s documentary, with a Haitian Creole version of our retrospective sampling of England’s urban multilingualism:

Mavreen:

Clilstore transcript: https://multidict.net/cs/12528


Haitian Creole, while not commonly encountered in the UK, appears to have achieved wider recognition of its independent linguistic status than Jamaican. It has long been listed among the languages available for treatment through Google Translate, for example. Subtitling under its own name is also an option on YouTube.

By contrast, “Jamaican Patois” has only recently been added to Google Translate, and has yet to be made available for subtitling on YouTube. This is why we still have to label as “English” the YouTube subtitles Audrey has created in Jamiekan using the Cassidy-JLU orthography, even while Google Translate will happily accept text using the same spelling system, identify it with the title “Jamaican Patois”, and make a decent fist of translating it into other languages.

From a home turf Hebridean viewpoint, both these languages may provide food for thought for those concerned about continuing the use of Scottish Gaelic. As a fellow minority language in the UK, Jamaican may be considered a near neighbour facing some similar issues around inter-generational sustainability in an overall polity where English monolingualism is the unmarked norm. Plus, as suggested previously, processes of linguistic creolisation, which are part of the historic experience of both Jamaican and Haitian Creole, may now be worthy of closer attention from would-be Gaelic revivalists. They may be particularly pertinent for those inclined to heavily invest their hopes in “naturalistic” Gaelic “immersion” for learners who have a different first language, perhaps in an attempt to boost raw numbers of self-reporting speakers, irrespective of the surrounding cultural and community context in which their acquired additional competence might be exercised.

Brian Ó Broin has a very interesting chapter in the recently published open access book from the Language Science Press “Foundational approaches to Celtic linguistics”. With the title “Comparing the syntactic complexity of Gaeltacht and urban Irish-Language broadcasters”, the chapter reports on contrasting characteristics of these two groups. Principally, he finds it noteworthy that “the syntactic complexity of urban and Gaeltacht broadcasters … is significantly different” (p365).

This fuller quote is from his summing up (p366):

As I noted in my previous work on phonetics and morphology, urban broadcasters tend to be discarding features of Irish that are not found in English. Velar and palatal fricatives are being dropped in favor of the nearest English sound, for example, while nouns are frequently no longer morphophonetically marked for case, with eclipsis and lenition becoming optional. In this paper we make a compelling case that urban broadcast Irish is also significantly different in syntax, substituting subordinators with conjunctions that require the listener to intuit the relationships between clauses and rarely forming sentences that involve the nesting of embedded phrases and clauses.

These findings are appropriately hedged with all the necessary caveats for a small-scale initial study, of course. Nevertheless, they do clearly point to an issue in the Irish context which will surely ring bells for those with a Scottish Gaelic interest, for whom a similar contrast appears evident, and they prompt an important question. In a contact situation, what are the implications for the minoritised language of changing its structures, and adopting more and more features of the omnipresent majority one? It’s an easier question to pose than to tackle, but there are increasing signs that people involved in Gaelic medium education are questioning the nature of the language that their learners are producing. For all its sociolinguistic naivety, the phrase “’S fheàrr Gàidhlig bhriste na Gàidhlig sa chiste” (“Better broken Gaelic than buried Gaelic”) does roll off the tongue relatively easily as a soundbite slogan, but its immediately resonant appeal appears to diminish markedly in the face of the actual language practice that results from many current efforts to instil Gaelic competence amongst those learning it as a second language.

In contrast to the uncritical approach to “Gàidhlig bhriste” displayed by some self-assertive Gaelic learning enthusiasts, Caribbean language proponents have clearly rejected the “broken English/French” title, instead staking claims for the creation of new independent languages. Is that a route Gaelic revitalisationists might wish to tread? If the answer is “yes”, a second question follows. If not “Gaelic Creole” (“Cridheol”?) what name should be given to this new language? Conversely, if “no” – say because continuing adherence to recommended retro-vernacular standards is indeed preferred – what needs to be done differently to current approaches, so that the title “Gaelic” retains its standard meaning?

(In passing, if the Gaelic Creole claim is to be advanced, then Scottish speakers may wish to get in there quickly, before the Irish stake prior ownership! See the final question and answer in this recorded talk, which formed the basis for the Ó Broin chapter…)

Whatever the answer to those questions, it seems clear that the continued use over protracted time of different languages alongside each other ultimately demands some form of stable accommodation between them. Island Voices started out as a bilingual project, and has since become manifestly multilingual. From that point of view, we’re just delighted to have added further to our Jamaican Selection, and created a new Haitian Creole Selection, to sit amicably alongside our still growing video archive of mostly retro-vernacular 21st Century Gaelic – and many Other Tongues too!

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Tadhail air Island Voices – Guthan nan Eilean

Guth Thormoid: Norman’s Voice

Le Gordon Wells

The Island Voices project is featured in the new book “Foundational approaches to Celtic Linguistics“, through a chapter on the late Norman Maclean by Gordon Wells. This volume is a first venture into current issues in Celtic linguistics for the free open access academic publisher, Language Science Press.

From the editors’ preface:

Gordon Wells’ chapter (Guth Thormoid: The “Island voice” of Norman MacLean) provides a case study that highlights the exceptional value of working closely with an experienced native speaker to not only provide linguistic data but to document vanishing cultures and values also impacted with language loss.

And here’s Gordon’s abstract:

This chapter samples and contextualises some of the multi-faceted Gaelic contributions by the multi-talented creative icon, Norman Maclean, to the Guthan nan Eilean ‘Island Voices’ online language capture and curation project. These include, in particular, Norman’s final Saoghal Thormoid ‘Norman’s World’ series of videoed conversations, recorded in April 2016 in which he spoke reflectively of his memories and impressions of bilingual life in Glasgow and the Hebrides from the middle of the Twentieth Century onwards. In addition to offering a vivid first-person voiced and experiential account of Gaelic life over a tumultuous period for the language, the Island Voices adherence to basic linguistic principles pays dividends in relation to some initially unpredicted spin-off applications, with potential for further development.

We’re delighted to see this account of our work with Norman placed online for unrestricted reading by anyone who may take an interest, and we’re very grateful to Andrew Carnie and the whole editorial team at the University of Arizona who made that possible. Mòran taing dhuibh uile!

Online publication also means, of course, that live links can be incorporated in the text, so that readers can quickly and easily sample the recordings referred to at the click of a mouse. This is no small consideration for a primarily speech-oriented project like Guthan nan Eilean!

You can freely find the article at this DOI: https://zenodo.org/records/15654881

The full Saoghal Thormoid transcripts, with description of method and a foreword by Professor Conchúr Ó Giollagáin are available in PDF format from the Island Voices Research/Reports page.

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Tadhail air Island Voices – Guthan nan Eilean

Island Voices at NATECLA 2025

Le Gordon Wells

The recently completed Island Voices project “Multilingual Memories: Birmingham 1984” was on prominent display at this year’s annual conference of NATECLA, the National Association for Teaching English and Other Community Languages to Adults, held in Birmingham on 27th and 28th June. Project representatives Harmesh Manghra (first on left) and Sardul Dhesi (second from right) are joined in the picture by Paul Sceeny, NATECLA co-chair, and Mary Osmaston, trustee of the association.

With QR codes incorporated in the display poster, as well as on leaflets for each of the 350 conference packs, conference participants were enabled to view any of the 22 recordings in the 13 different languages in the collection on their own devices and at their own convenience.

Over the years, NATECLA has consistently lobbied and argued for due attention to be paid to the other languages used in the UK beside English. As Industrial Language Training (ILT) practitioners in Birmingham back in the 1980s, both Harmesh and Sardul, alongside others, were involved in onsite language training in factories and other workplaces across the city. The Island Voices documentary, in tracing the life stories of ILT workers and how their careers developed and diversified, reinforces the point that multilingualism is an established fact of UK life, and always has been.

With Mary also running a workshop on using other languages in the English language classroom, it was an opportunity not to be missed to profile some of these languages in actual use through these Island Voices recordings. Many thanks to NATECLA for accommodating us!

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Tadhail air Island Voices – Guthan nan Eilean

Jamaikèn nan Wales

Le Gordon Wells

“Men Audrey West, e men lakay li.” (This is Audrey West, and this is her home.)

So begins the new Haitian Creole (Kreyòl Ayisyen) version of our Jamaican in Wales/Jamiekan ina Wielz documentary.

We’re delighted to add another island language to our growing list of Other Tongues, building still further on our Extensions initiative. In addition to Jamaican and English, this film is also already available in Welsh and Portuguese – as well as Gaelic, of course!

Mavreen Masere of Creole Translations has done a great job of translating and narrating the original documentary text to a really high professional standard. Many thanks Mavreen!

Thanks also to Caoimhín Ó Donnaíle for adding Kreyòl Ayisyen to the Clilstore list of languages, so enabling us to also create the online wordlinked transcript with embedded video on that platform too.

Our Hebridean-Caribbean linguistic linkage started with our engagement with the University of the West Indies Jamaican Language Unit through the international Mediating Multilingualism project. Common island geographies were an obvious initial point of contact. In more recent developments other shared experiences were touched on while exploring some of the factors uniting UK community languages other than English as part of the Multilingual Memories: Birmingham 1984 project.

Looking forward we might wonder if those with a Gaelic linguistic, planning, or educational interest could have more still to learn from the developmental process which has resulted in the establishment of Caribbean creoles like Jamiekan and Kreyòl Ayisyen. When we consider that the deprecation of formulations such as “Tha mi oileanach” may now be counted as “just an aesthetic judgement” in some Gaelic teaching circles, and that “Tha mi tidsear” may indeed be heard on the lips of some Gaelic Medium Education practitioners, then we might begin to wonder if this kind of language change is in some way akin to well-studied processes of pidginisation and creolisation in other contexts, with the significant caveat that in the case of Jamaican or Haitian the claim is explicitly and successfully made for the recognition of a distinct new language, rather than an uninterrupted continuation or “revitalisation” of a pre-existing one.

Food for thought?

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Tadhail air Island Voices – Guthan nan Eilean

Winter 2025 Language Issues

Le Gordon Wells

Following Island Voices’ recent trip to England, including a visit to the national base for NATECLA (National Association for the Teaching of English and Other Community Languages to Adults) in South and City College Birmingham, it seems only appropriate to highlight the Winter 2025 issue of its journal “Language Issues”. This includes a re-print abridgement of our own report on the history of Island Voices from 2005 to 2013, alongside a suite of other articles from a practitioner perspective with an emphasis on multilingualism and diversity.

Declan Flanagan’s introductory editorial reinforces this point: “Practitioners offer unique insights and innovative strategies and address real-world challenges. Their contributions ensure that research is grounded in practical realities, informs policies, and guides professional development.” We’re grateful to Declan for releasing the PDF to share on the Island Voices site.

Readers can read more about Language Issues and access this and previous issues of the journal through the NATECLA website.

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Tadhail air Island Voices – Guthan nan Eilean

Multilingual Memories: Birmingham 1984

Le Gordon Wells

With a multilingual trip down Memory Lane, Island Voices visits Central England, in a new contribution to the CIALL-supported “Extensions” initiative. This collection comprises a short documentary introduction – available in various community languages now spoken in the UK – plus a range of recorded conversations and interviews about the 1980s Industrial Language Training (ILT) service, each recorded in a particular language, but made accessible for non-speakers or learners of that language through YouTube subtitling and/or a supporting Clilstore transcript.

Scripted Documentary

The documentary uses a scripted narrative to follow three Birmingham ILT workers as they meet together for the first time in 40 years in their old workplace. The film introduces various aspects of the ILT programme, from onsite teaching of English to Speakers of Other Languages (ESOL) to training and advice in Equal Opportunities and Anti-Racism, as well as innovative support for Community Languages. Team members also visit other key locations and organisations, such as the office of NATECLA, the National Association for the Teaching of English and other Community Languages to Adults, and recall the BBC “Hindi Urdu Bol Chaal Club” in a Soho Road restaurant. Multiple versions of the film are available in English, Gaelic, Jamaican, Welsh, and nine of the South Asian languages spoken most widely in the UK by census results.

Here’s the English version:

And here’s the Clilstore English transcript, with the video embedded, incorporating one-click access to online dictionary support for any unfamiliar vocabulary: https://multidict.net/cs/12354

To see the video narrated in another language, click on the landscape poster (or phone-friendly portrait option) to choose your own preferred version of the documentary. Or choose from the table below for the equivalent Clilstore unit.

Bangla Gaelic Gujarati Hindi
Jamaican Malayalam Nepali Punjabi
Tamil Telugu Urdu Welsh

Free Conversation

The interviews and conversations are accessible through the same landscape or portrait links, or directly through the bold blue titles below, and they comprise live and unscripted samples of authentic speech. YouTube subtitles are available through the Closed Caption (CC) button, and viewers on a laptop or desktop computer should also be able to get these auto-translated into the language of their choice through the Settings Wheel. Every film (except the first short introduction and the 3-way English discussion) is also accompanied by a Clilstore transcript. Links to rough written English translations are also available via the video description and reproduced below. In some cases where reference is made to related postgraduate study, links are also given to participants’ own papers from the time to give a sense of contemporary research and debate about then dominant issues from a practitioner perspective.

Three Short Introductions

The opening conversational clip quickly introduces the three former members of Birmingham Industrial Language Training Services featured in the documentary, as they speak Punjabi or Hindi to briefly outline their ILT experience and say where it eventually led them. Subtitles in both these languages are available, including for auto-translation if necessary.

Nazir ul Haq

Speaking in Urdu at some length, Nazir ul Haq, last leader of the Birmingham ILT team of the mid-1980s before its absorption into the college, offers memories and reflections – judiciously supplemented with quotations from well-known Urdu poets – on the work of the local unit, as well as the national service, during that time. This clip is an amalgamation of a series of short recordings that Nazir made over a number of days, as detailed with links below, in which, alongside critical analysis, he also creates a humane picture of the team’s mission and working ethos, with poignant reminiscences and tributes to those no longer with us.

00:09 Introduction
02:04 ILT 1980s role
06:16 Memory and reminiscence
09:53 Personal journey
14:57 Equal Opportunities: appreciation of colleagues and contributions
19:35 Summary critique of ILT approach to racism awareness and anti-racism

Wordlinked transcript (Clilstore unit)
Written translation (online PDF)

Nazir also mentions his PhD-level postgraduate studies at Birmingham University during the same period, and his continuing association with the university after the closure of ILT. For an example of his work in the area of diaspora formation with specific reference to the Kashmiri community you can read his paper presented some years later at a conference in Budapest: Diaspora Formation and Ethnic National Mobilisation of Kashmiris in Britain: A Reflective Case Study.

Sardul Dhesi

Speaking Punjabi, Sardul Dhesi, retired Deputy Principal of South and City College Birmingham, gives a summary account of his 48-year Further Education career in the city, including his time with Birmingham ILT in the late 1970s and early 1980s. His time with ILT was a seminal period for him, including a one-year secondment to get a Master’s degree in Race and Education, from which he never looked back. Also important to him were his trade union links, with particular regard to equality initiatives. Over his long subsequent career, he occupied increasingly senior positions in what has become the biggest college in the West Midlands.

Wordlinked transcript (Clilstore unit)
Written translation (online PDF)

For more specific detail on Sardul’s work on and research into Trade Union links to ILT you can read his essay on Trade Unions and Racial Inequalities: An examination of the role of ILTS in removing the barriers, written as part of his M.Soc.Sc course at Birmingham University during his 1985-86 secondment, together with the appendix containing a selection of contemporary ILT and TUC materials.

Harmesh Manghra

Speaking Hindi, Harmesh Manghra, retired Inspector of Education, recounts the various stages of his career in some detail, including his time with Birmingham ILT in the early 1980s. He starts with the multilingual education he received in India before arriving in the UK, when job opportunities were initially limited despite his qualifications. But his time with ILT provided a springboard into a varied and stimulating career across various educational sectors. Even in retirement he remains committed to easing newcomers’ passage through educational opportunities.

Wordlinked transcript (Clilstore unit)
Written translation (online PDF)

Gordon Wells

Speaking Gaelic, Gordon Wells, researcher with the CIALL project, outlines his career path, including his time with Birmingham ILT in the 1980s and what he learned from that experience for use in later years, including with Island Voices. It was the rising interest in “Mother Tongue” maintenance that inspired him to start learning Gaelic, and his experience working on the BBC’s “Hindi Urdu Bol Chaal” series that developed his interest in recording speech in particular. This was reinforced by the ILT emphasis on close community connection with the day-to-day concerns of working people.

Wordlinked transcript (Clilstore unit)
Written translation (online PDF)

Gordon’s research topic for his 1987 dissertation for the MSc in Applied Linguistics at Edinburgh University, while on secondment from ILT, was on Concepts of “Mother Tongue” and “Native Speaker” in Relation to the Teaching of Languages to Adults. This paper, later cited in Professor Alan Davies’ 1991 book “The Native Speaker in Applied Linguistics”, anticipated by some years a now longstanding debate on the question of “native” vis-à-vis “non-native” English speaking teachers.

Suman Watts

Suman Watts came into ILT from a broadcasting background on local radio. She briefly explains in Hindi that she put these skills to good use in helping prepare audio-visual teaching materials. In her later career she helped not only English learners, but also learners of community languages like Hindi and Urdu, within the context of the issues and principles that informed the ILT ethos.

Wordlinked transcript (Clilstore unit)
Written translation (online PDF)

Muhammad Idrish

Speaking Bangla, Muhammad Idrish, who worked at the neighbouring Asian Resource Centre in the 1980s, offers succinct memories of friends and colleagues in the Birmingham Industrial Language Training team (as well as the Dudley team), and their contribution to the anti-racism movement in the community, including the NALGO-supported nationwide Muhammad Idrish Defence Campaign.

Wordlinked transcript (Clilstore unit)
Written translation (online PDF)

Harmesh Manghra and Sardul Dhesi

In this longer conversational extract Harmesh and Sardul, speaking Punjabi, recall shifts in focus of the ILT service at national and regional levels from language teaching, through cultural and racism awareness training, to structural analysis of social problems. Their career development paths took them on to West Midlands-wide initiatives with an emphasis on greater community engagement by colleges, opening local centres and providing appropriate facilities. Statistics now show far greater proportions of Black and Asian staff and students engaged in Further Education.

Wordlinked transcript (Clilstore unit)
Written translation (online PDF)

Harmesh Manghra, Sardul Dhesi, and Gordon Wells

This is an extended three-way conversation in English between Sardul, Harmesh, and Gordon about the ILT legacy, with a particular focus on language support in relation to both ESOL and Community Languages:


00:06
First reminiscences and appreciations
The three recall how ILT launched them into their professional careers under the guidance of Clarice Brierley, then leader of a dynamic team.
04:12 Bilingualism, ESOL, and Community Languages
Harmesh and Sardul were among the first bilingual ESOL teachers whose skills in other languages were recognised and increasingly valued, when Mother Tongue maintenance was also beginning to be raised as an issue, and NATESLA changed its name to NATECLA and established a national base in the college.
10:05 Materials development
The local authority’s supportive approach to staff development was instrumental in enabling team members to develop new skills and ideas, including Gordon’s role in the innovative BBC Hindi Urdu Bol Chaal project.
13:12 Community context
The ILT approach to ESOL and Community Languages was strong on addressing language learning in the grounded reality of the learners’ own situation, so community linkage was essential. The team members discuss how this  guiding principle can be equally applied in other language contexts, for example with Gaelic in Scotland or many endangered languages in India.
16:05 Confidence issues
Team members share stories from personal or family experience of assimilative social pressures to suppress mother tongue use – whether Punjabi or Gaelic – and a Punjabi summer school initiative in the college is noted.
19:28 Final reflections
Lastly, each member reinforces the learning and confidence-building benefits of their early involvement in ILT, whether in relation to language skills and use, subsequent career paths, or social justice concerns, noting also how some issues first tackled 40 years ago, for example around workplace learning, remain prevalent today.

Linguistic Diversity

In conclusion, we may note that the year 1984 is now further back in the past than it was then still in the future when the dying George Orwell was putting the final touches to his doom-laden “Nineteen Eighty-Four” novel in a writer’s hideaway on the Hebridean Isle of Jura. Central to the workings of the totalitarian society he was predicting was “Newspeak” – a reduced and distorted officially approved form of language with a simplified grammar and reduced vocabulary, intended to promote social conformism and inhibit critical thinking.

This project is a new contribution from those we might now literally call “Old Speakers”(!), which looks back at the linguistic reality of the actual 1984 of urban England through the eyes of ILT staff and associates who were there at the time, with the benefit of their now 40 years of hindsight. If Orwell could have come back to visit us in the 1984 of real history he might well have been first shocked, then perhaps relieved on reflection, to find ample evidence of significantly increased linguistic diversity compared to the England he knew, at least at grassroots community level. It’s a confounding contrast, rooted in lived community reality, to the uniform and restrictive Newspeak monolingualism against which he had imaginatively warned.

We are deeply indebted to all the contributors who have made this collection possible. In addition to those appearing onscreen, we must also note particularly the crucial assistance of Professor Udaya Narayana Singh, a longterm partner in Mediating Multilingualism, in co-ordinating the South Asian language translation and transcription work with his team of collaborators. In a previous “Talking Points with Norman Maclean” contribution he references the concept of “jugaaR” to illustrate a South Asian propensity for inclusive linguistic accommodation. And in a more recent lecture for Bhasha Mela he similarly contrasts the Orwellian vision of 1984 with the historical facts of interlingual coexistence in South Asia, thus providing an alternative optimistic vision and rationale for maintaining cultural diversity. With that in mind, we also thank and salute Audrey West, another of our Talking Points collaborators and Extensions pioneers, for her continuing determined local promotion of the Jamaican language. We are also delighted that Magaidh Smith consented to take part in true vernacular Gaelic style, and we welcome the fresh Welsh voice of long-settled Grimsay resident, Rhodri Evans. In the face of encroaching Anglophone monoculture, every similar contribution underlines the value of ongoing linguistic diversity.

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Tadhail air Island Voices – Guthan nan Eilean

Welsh Connections

Le Gordon Wells

Island Voices’ collection of Welsh recordings continues to grow as the Extensions “ripple effect” makes itself increasingly felt.

We already had Welsh versions as integral parts of the Audrey West and Martin MacIntyre packages – for obvious reasons! – with Ifor ap Glyn providing the voiceover on both occasions. We’re delighted to announce that Ifor has now gone on to provide us with the same service for both Christie Williamson and Donald S Murray as well.

Clilstore wordlinked transcript: https://multidict.net/cs/12343

Clilstore wordlinked transcript: https://multidict.net/cs/12342

These additions will bump the total number of films in our Other Tongues Welsh Selection up to five – with more to come!

 

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Tadhail air Island Voices – Guthan nan Eilean

Tradizzjonijiet tal-Milied f’Malta

Le Gordon Wells

“Christmas Traditions in Malta” is a new and seasonal contribution by Sharon Pisani, from the St Andrews University Open Virtual Worlds group, to the Island Voices “Extensions” initiative!

Landscape Traditions DocSelect any video clip in this landscape format, or use the phone-friendly portrait layout.

“Il-Milied f’Malta huwa ċelebrazzjoni kbira, b’tradizzjonijiet antiki u oħrajn ġodda. Minn drawwiet reliġjużi sa ikel u xorb, insibu ħafna affarijiet li jagħqdu lill-poplu. Ara dan id-dokumentarju qasir biex issir taf iktar fuq il-Milied f’Malta.” (Christmas in Malta is a major celebration, with old and new traditions. From religious customs to food and drink, there are many things that bring people together. Watch this short documentary to learn more.)

Sharon writes:

“Christmas is a celebration that holds a special place in my heart. Since moving from Malta to Scotland, I’ve sought to bring the light and joy of Maltese traditions into Scotland’s short, dark December days. When I was back home planning and filming the documentary, I looked into Malta’s unique customs and discovered others that have faded over time, such as the use of capon as the traditional Christmas lunch meat. My goal was to capture the essence of the Christmasses I cherish —through food, decorations, and the sense of community.

In today’s era of content creation, documenting this felt natural, but it was also deeply meaningful to explore Malta’s festive roots and to interview Carmel Cauchi, an author whose books shaped my childhood. The poetry readings selected by Cauchi reflect a contemporary world, where harsh realities co-exist with the jovial celebrations of Christmas. Just as Christmas traditions and lifestyles evolve, so too does language and the way we produce and consume content in that language. This is especially true for Maltese – and other island languages – in this digital age.

I hope this collection of videos, which can be explored in Maltese, English, and Gaelic, alongside other languages through YouTube’s translation tools, resonates with you.”

Sharon had already given us a Maltese version of our St Kilda film, but we’re delighted to add this new cluster of videos in the new Extensions style, featuring natural unscripted speech and carefully crafted verse from the poet Carmel Cauchi alongside Sharon’s documentary narrative – which, of course, allows ready translation into other languages, such as English or Gaelic, and maybe more to come(?). The videos are subtitled on YouTube in their original language – which also enables auto-translation into a wide range of other languages through the settings wheel. To access any of these videos just click on the live links in either of these landscape or portrait formats.

As an added bonus, we’ve also been able to create three new Clilstore units in Maltese, so you can read the transcript while watching the embedded video and just click on any unfamiliar word to get a dictionary translation into the language of your choice. Christmas is coming early!

Documentary: Tradizzjonijiet tal-Milied f’Malta
Poetry: Carmel G. Cauchi – Qari ta’ Poeżiji
Conversation: Carmel G. Cauchi Jitkellem fuq il-Milied

The Island Voices Extensions initiative is supported by the CIALL project.

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Tadhail air Island Voices – Guthan nan Eilean

Clilstore: Nyuu Jamiekan Yuunit

Le Gordon Wells

Island Voices’ “Jamiekan in a Wielz” gets a multilingual public launch in Wales at the weekend, with Gordon Wells among Audrey’s friends for the panel discussion on language, poetry and performance. Any Welsh friends of Island Voices are most welcome to come along!

DragonTheatre

Thanks to work by our partners in the Jamaican Language Unit at the University of the West Indies in putting together a wordlist and glossary in the standardised “Cassidy-JLU” orthography, we’re pleased to mark the occasion with a new Clilstore unit, displaying all the standard features of embedded video, word-for-word transcript, plus one-click dictionary look-up.

This is made possible through Caoimhín Ó Donnaíle’s work on enabling the creation of “custom wordlists” in Clilstore for languages which may currently lack fully comprehensive online dictionaries. Taing mhòr, Chaoimhín!

COOLJamSCRN

Find the online Clilstore unit here: https://multidict.net/cs/12176

Or here: https://clilstore.eu/cs/12176

Also, check Ifor’s Welsh version here! https://multidict.net/cs/11888

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Tadhail air Island Voices – Guthan nan Eilean