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Lewis-man Donald S Murray is a Shetland resident. As an established writer, mostly in English, how does he keep his Gaelic going while living away from the Ness community where he acquired it?
Following on from our recent “Jamaican in Wales” feature, that’s a key question underlying this second small collection of videos in our Island Voices extension series looking at language use in an “exile” context. Again, we have added poetic recitation to the standard documentary plus interviews format in our Language Capture and Curation model, with the narrative documentary also being reduplicated in English. All films in the collection can be accessed through the above poster in either landscape or phone-friendly portrait layout.
As Donald freely acknowledges, he mostly uses his Gaelic for talking rather than writing, and we’ve duly given greater weight in this package to his conversational voice, though we’re pleased to also platform some of his less well-known Gaelic poetry. While he obviously has many Gaelic speakers in his ever-widening readership, there will also be many non-speakers of Gaelic who, up until now, will only know his “voice” through the written English page. Here he speaks openly and frankly in what he accounts his native language, establishing direct unfiltered contact with his home community in Lewis. At the same time, YouTube subtitling allows others to read his words as he speaks, with the on-off choice of auto-translation into a wide range of other languages, English among them. (Click the Settings Wheel to view the full range and select your own preference.)
The conversation component has additionally been split into three parts, for the benefit of learners or non-speakers of Gaelic, each equipped with optional closed caption subtitles. The “omnibus” edition is intended for those with no need for such assistance.
In Part 1 Donald talks about his family background and upbringing, first in East Kilbride and then in Ness, Isle of Lewis. He also talks about community and school influences and how they affected his acquisition of Gaelic. A spell of work and then university studies followed on the mainland, before he returned to the Western Isles to teach, first in Lewis, and then Benbecula. He also refers to challenges he had to overcome during these stages of his life.
In Part 2 Donald talks about life as a Gaelic speaker in Shetland, noting how he maintains his speaking skills through long-distance conversations and frequent radio interviews. He points out the relative infrequency of his writing in the language as a common feature amongst fluent Gaelic speakers who normally practise their literacy through English, so his writing about his home community is often a process of translation from Gaelic in his head to English on the page. He regrets the lack of theatre-based literary work in the Western Isles, and highlights the value of the short story format in an island community setting. One advantage of now living away from Lewis is the greater freedom he now feels to express critical opinion freely.
In Part 3 Donald talks in some detail about the difficulties he encountered in first writing his novel, As the Women Lay Dreaming, and then in talking about it afterwards, often in relation to dealing with varying experiences of trauma at personal as well as community levels. The theme returns in a very different community context in The Salt and the Flame, exploring urban American tensions through Gaelic emigrant eyes. He is thankful for his father’s encouragement of his wide reading interests as a young boy in Ness, which are reflected in the book alongside the wider research he conducted as part of the writing process.
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